- Saheeh International (English)
- Mawlana Fateh Muhammad Jalandhari (Urdu)
The surah that mentions the story of from Heaven that God sent down at the request of the Disciples to be a clear sign to them of the unambiguous truth that Jesus was, indeed, the awaited Messiah and Prophet of God. It takes its name from "the table" (al-māʾidah) mentioned in verse 112 ff. A central theme of this surah is the regulation of lawful and unlawful food, obedience to which is part of the pledge between God and the believers (verse 1ff. and verse 87 ff.). Part of the surah concerns hunting for food during the pilgrimage and respect for the rites of pilgrimage. God had also taken pledges from the Jews and Christians and the section between verse 13 and verse 86 deals with what these two communities did to their pledges, and with their relationships with the Muslims. The passage from verse 109 ff. deals with the afterlife and the verdict of the messengers on the behaviour of their respective communities. Jesus, in particular, is given prominence here: mention is made of the feast for which his disciples asked him to pray to God, which gives the surah its title, and of his renunciation of any claim to divinity.
The surah is also known as: The Feast, The Heavenly Food, The Repast, The Table-spread.
- Mishary bin Rashid Al-Afasy (Arabic)
- Ibrahim Walk (English)
- Shamshad Ali Khan (Urdu)
With English translation:
With Urdu translation:
Tafsir (Bayanul Quran):
Detailed verse by verse explanation of Quran in Urdu by Late Dr. Israr Ahmad.
٤٥ - اور ہم نے ان لوگوں کے لیے تورات میں یہ حکم لکھ دیا تھا کہ جان کے بدلے جان اور آنکھ کے بدلے آنکھ اور ناک کے بدلے ناک اور کان کے بدلے کان اور دانت کے بدلے دانت اور سب زخموں کا اسی طرح بدلہ ہے لیکن جو شخص بدلہ معاف کر دے وہ اس کے لیے کفارہ ہوگا اور جو خدا کے نازل فرمائے ہوئے احکام کے مطابق حکم نہ دے تو ایسے ہی لوگ بےانصاف ہیں .
[5:45] And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
[Transliteration] Wa katabnaa 'alaihim feehaaa annan nafsa binnafsi wal'aina bil'aini wal anfa bilanfi wal uzuna bil uzuni wassinna bissinni waljurooha qisaas, faman tasaddaqa bihee fahuwa kaffaaratul lah, wa mal lam yahkum bimaaa anzalal laahu fa ulaaa'ika humuz zalimoon